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El mito de las amazonas surgio en Grecia como el reverso invertido del patriarcado griego. Los griegos pronto ubicaron a las amazonas de sus leyendas en la Capadocia Pontica, pues en Anatolia la condicion de las mujeres parecia ser distinta de la existente en Grecia. Mas tarde, las noticias sobre las guerreras arqueras ecuestres de las estepas seran decisivas en la configuracion definitiva de las amazonas, a las que en lo sucesivo se imaginara como guerreros escitas de sexo femenino a caballo y con el arco como arma principal. El mito de las amazonas y los datos etnograficos sobre las guerreras relacionadas con ellas influiran en las ideas feministas de Platon; tambien en los cinicos y los primeros estoicos. El mito de las amazonas pasara al mundo islamico a traves de las traducciones de obras griegas antiguas y de las noticias que llegaran sobre la Ciudad de las Mujeres (a veces la Isla de las Mujeres). El filosofo Averroes, en su comentario a la Republica de Platon, estara muy influido por las ideas de Platon en su critica social de la situacion de las mujeres y mencionara expresamente la Ciudad de las Mujeres como referente. La cristiandad occidental heredara del viejo mundo grecorromano el mito de las amazonas. En unos casos hara de ellas parte de las huestes del Anticristo, en otros vasallas del Preste Juan. Clavijo creera encontrarlas como subditas de Tamerlan, al confundir a las miticas amazonas con guerreras turcas. Finalmente los conquistadores espanoles proyectaran en el Nuevo Mundo su imaginario sobre las amazonas: California tomara este nombre del pais de las amazonas en un libro de caballerias, y el rio Amazonas recibira esta denominacion por un enfrentamiento armado de los espanoles con guerreras indias, en las que los espanoles creyeron ver a las miticas amazonas.
Amazone. --- Amazons. --- Amazons. --- HISTORY / Ancient / Greece. --- Mythology, Greek. --- Mythology, Greek. --- Mythos --- Women soldiers --- Women soldiers. --- History.
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Für die Griechen war Medeas Heimat, das goldreiche Georgien, keine unbekannte Region, auch wenn in ihrer geographischen Vorstellung der Kaukasus eine überwindliche Grenze der bewohnten Welt darstellte. Zwei bedeutende Mythen - die Bestrafung des Prometheus und der Raub des goldenen Vlieses - haben hier ihren Schauplatz. Auch historisch gesehen gibt es eine Reihe von Anknüpfungspunkten mit der griechischen und später der römischen Welt. Diesen Spuren wird nachgespürt und ein lebendiges Panorama der vielfältigen Kontakte gezeichnet, die die Archäologie der antiken Kaukasusregion in einem neuen Licht erscheinen lässt: Medeas Heimat als spezieller Erinnerungsort im europäisch-kulturellen Gedächtnis.0Die Bebilderung prunkt im wahrsten Sinn des Wortes mit zahlreichen Neuaufnahmen prächtiger Werke der Goldschmiedekunst aus dem Tifliser Nationalmuseum, griechisch-römischen Vasenbildern und Skulpturen sowie Landschafts- und Architekturaufnahmen.
Georgia (Republic) --- Antiquities. --- Mythology, Greek, in art --- Bronze age --- Iron age --- Caucasus --- Antiquities --- History
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Women's mobility is central to understanding cultural constructions of gender. Regarding ancient cultures, including ancient Greece, a re-evaluation of women's mobility within the household and beyond it is currently taking place. This invites an informed analysis of female mobility in Greek myth, under the premise that myth may open a venue to social ideology and the imaginary. Female Mobility and Gendered Space in Ancient Greek Myth offers the first comprehensive analysis of this topic. It presents close readings of ancient texts, engaging with feminist thought and the 'mobility turn'. A variety of Olympian goddesses and mortal heroines are explored, and the analysis of their myths follows specific chronological considerations. Female mobility is presented in quite diverse ways in myth, reflecting cultural flexibility in imagining mobile goddesses and heroines. At the same time, the out-of-doors spaces that mortal heroines inhabit seem to lack a public or civic quality, with the heroines being contained behind 'glass walls'. In this respect, myth seems to reproduce the cultural limitations of ancient Greek social ideology on mobility, inviting us to reflect not only on the limits of mythic imagination but also on the timelessness of Greek myth
Greek literature --- Women in literature --- Goddesses, Greek, in literature --- Goddesses, Greek --- Mythology, Greek --- History and criticism --- Women in literature. --- Goddesses, Greek, in literature. --- Goddesses, Greek. --- Mythology, Greek. --- History and criticism.
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Our greatest blessings come to us by way of mania, provided it is given us by divine gift,' - says Socrates in Plato's Phaedrus. Certain forms of alteration of consciousness, considered to be inspired by supernatural forces, were actively sought in ancient Greece. Divine mania comprises a fascinating array of diverse experiences: numerous initiates underwent some kind of alteration of consciousness during mystery rites; sacred officials and inquirers attained revelations in major oracular centres; possession states were actively sought; finally, some thinkers, such as Pythagoras and Socrates, probably practiced manipulation of consciousness. These experiences, which could be voluntary or involuntary, intense or mild, were interpreted as an invasive divine power within one's mind, or illumination granted by a super-human being. Greece was unique in its attitude to alteration of consciousness. From the perspective of individual and public freedom, the prominent position of the divine mania in Greek society reflects its acceptance of the inborn human proclivity to experience alteration of consciousness, interpreted in positive terms as god-sent. These mental states were treated with cautious respect, and in contrast to the majority of complex societies, ancient and modern, were never suppressed or pushed to the cultural and social periphery.
Altered states of consciousness --- Altered states of consciousness. --- Greece. --- Greece --- Mythology, Greek. --- Soul --- Inspiration --- Religious aspects. --- Civilization --- Religious life and customs.
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Gods, Greek --- Gods, Greek. --- Götter. --- Mythologie. --- Mythology, Greek --- Religious poetry, Greek. --- Hesiod. --- Hesiodus, --- Theogony (Hesiod). --- Griechenland (Altertum). --- Götter. --- Griechenland (Altertum)
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This strikingly innovative account of Propertius' relationship with Virgil paints a remarkable picture of poetic rivals. Examination of their use of Greek mythology uncovers sustained polemics concealed and couched in meta-literary allusions, forcing a reshaping of our understanding of poetic interaction within the circle of Maecenas.
LITERARY CRITICISM --- Latin poetry --- Latin poetry. --- Mythology, Greek, in literature. --- Ancient & Classical. --- History and criticism. --- Virgil. --- Propertius, Sextus --- Propertius, Sextus. --- Criticism and interpretation. --- E-books --- Virgil --- Criticism and interpretation
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"The second volume contains The Shield and extant fragments of other poems, including the Catalogue of Women, that were attributed to Hesiod in antiquity. The former provides a Heiodic counterpoint to the shield of Achilles in the Iliad; the latter presents several legendary episodes organized according to the genealogy of their heroes' mortal mothers. None of these is now thought to be by Hesiod himself, but all have considerable literary and historical interest" --Book jacket.
Greek poetry. --- Mythology, Greek --- Hesiod --- Greek poetry --- Hesiod. --- Gesiod --- Geziod --- Esiodo --- Hēsiodos --- Hezjod --- Hésiode --- Hesíodo --- Hesiyodos --- הסיודוס --- Ἡσίοδος --- Translations into English. --- Hésiode, --- Hésiode --- Greek poetry - Translations into English
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Les Grecs paraissent avoir conçu le monde idéal sans femmes. Pour résoudre la contradiction entre l’utopie d’un monde exclusivement masculin et la nécessaire présence des femmes pour perpétuer l’espèce, ils ont produit au moins deux types de discours relatifs à la paternité : des mythes donnant à voir un rêve, celui d’une paternité exclusive qui évincerait les femmes de leur pouvoir de reproduction ; des théories biologiques depuis les Présocratiques jusqu’à Aristote, qui, tout en admettant, à des degrés divers et sous des modalités variables, la participation des femmes au processus de génération, déprécient cependant la maternité au profit de la paternité. Ces deux formes de représentations mettent en évidence le phantasme de pouvoir se reproduire seul, ce que l’on peut appeler le complexe de Zeus, tant ce dieu semble en avoir été particulièrement investi. Ce complexe, dans lequel s’exprime une volonté de puissance par le déni de la maternité, manifeste que les Grecs ont pensé la paternité sous la catégorie du pouvoir.
Paternity --- Mythology, Greek. --- Reproduction. --- Philosophy, Ancient. --- Filiation --- Mythologie grecque --- Reproduction --- Philosophie ancienne --- Classical Greek history --- Embryologie humaine --- Médecine grecque et romaine. --- Mythologie grecque. --- Paternité --- Mythology --- Philosophy --- Anthropology --- Histoire --- Aspect religieux --- Religion grecque. --- Anthropology. --- Classics --- History --- Zeus --- paternité --- génération --- psychanalyse --- complexe --- filiation --- volonté de puissance --- déni --- masculinité --- femme
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